CMS 231 - Bates College - Fall 2002
Litigation in Ancient Athens
Athenian Constitution
Athens the City-State
Athenian Constitution
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Oligarchy
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Council = Areopagus
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retired archons [magistrates] automatic members
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tried homicide cases and heard political trials
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supervised magistrates and politicians
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made policy
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Archons:
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originally, three main (with a number of subsidiary) [number grew as constitution
became more democratic]
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King Archon
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religious affairs
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tried religious cases
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Eponymous Archon
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Polemarch
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in charge of military
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military suits
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had to be a member of the Eupatridai to be eligible
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Political Assembly
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obviously was one [e.g. Board of Chairmen of the 48 naukrariai]
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but we know nothing about them/what they did
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Solon's consitution
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Councils:
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Areopagus
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continued same functions, except, policy increasingly in hands of Boule
(Council of 400)
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Council of 400 [Boule]
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included 100 members from each of 4 tribes
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policy: prepared agenda of matters decided by assembly
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Archons [Magistrates]
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Solon organized the Athenian population into classes of wealth based on
income. Originally only top two classes eligible for archonships.
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because the economic division was not based on land ownership (as was the
typical case in the ancient world); the political elite in Athens was a
more open group (in terms of social origins)
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Courts
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Heliaia - assemblies of citizens which sit as courts of appeal from decisions
of archons in lawsuits [also evidence that they were courts of original
jurisdiction - but for what kind of cases is not clear]
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all citizens (not just victims) could prosecute lawsuits [except for homicide]
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Assembly [Ekklesia]
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codified exisitng laws
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the number of citizens eligible to participate increases
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Kleisthenes
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Councils
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Areopagus
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loses some of its oversight of magistrates functions to Council of 500
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loses jurisdiction of political trials to Assembly
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Council of 500
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replaces Solon's Boule
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50 members from each of 10 new tribes
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b4 Kleisthenes
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4 tribe
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each tribe w/ 3 ridings/trittyes & 12 naukrariai
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each tribe also divided into phratries, and phratries into gene
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after Kleisthenes
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Attica divded into 3 regions [city, country & coast]
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each region divided into 10 ridings
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each riding included a variable number (1-10) demes [which K invented]
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deme
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was a natural geographic unit
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was a political unit [all members residing in deme were made members of
it - but, remained members even when you moved] - 139 in all
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deme membership was required for citizenship
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10 new tribes [old 4 abolished]
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each tribed made up of a city, country and cost riding (assigned by lot)
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each tribe sent units drawn up from its members to army
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phratries and gene continue as social organization but not political
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presidency of Council rotated through tribes; individual presiding officers
(who managed actual meetings of Assembly) chosen by lot from tribe in whose
month it was to serve)
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Archons
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polemarch replaced by a Board of Elected Generals
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After 487, archons selected by lot from an elected short list
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Assembly
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hears political trials
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determines ostracism
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Ephialtes [circa 460]
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Councils
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Areopagus loses all of its powers except homicide jurisdiction (Boule,
Dikasteria and Ekklesia obtain different powers)
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a very controversial and radically democratic move for which Ephialtes
was murdered
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Archons
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more citizens [top 3 income classes] eligible to become archon. Eventually
even thetes started serving in magistracies. Technically they weren't supposed
to, but everyone tolerated it.
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Courts
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Assembly
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Pericles (circa 450)
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Councils
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Archons
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Courts
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pay for service in jury (eventually, pay for service as archon or on Council)
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Assembly
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father had to be a citizen of Athens; mother had to be the daughter of
a citizen of Athens
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restriction of citizenship unusual for a democracy
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had the effect of sparing Athens land redistribution problems that plagued
other democracies of age
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The Oligarchic Revolutions
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oligarchs of 410/411
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phase 1 [first 4 months]
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a council of 400 chosen by oligarchs - to run things [?combine function
of council and assembly?]
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phase 2 [last 6 months]
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a citizen list of 5,000 based on wealth would form assembly
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9 proedroi would organize agendas
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The Thirty
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claimed to perform services of Council; elected as law revisers
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citizenship reduced to 3,000 based on wealth
Athens the City-State
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population
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organized by legal status
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citizens [+ their wives, daughters and minor children]
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born a citizen; or Assembly passed a law making you a citizen [6,000 quorum
required]
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proven by registration in phratry and deme
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principal privileges were political (Assembly, jury, magistracies); economic
(right to buy land; right to hold licenses for state economic activities;
right for pay for political service; right to receive theatre money; right
to receive a state pension and state food distributions); legal (law cared
more about what happened to citizens than anyone else; citizens couldn't
be tortured or physically punished; couldn't be sold into slavery for debts)
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principal duties were military and economic (taxes- eisphora - but
only the wealthier citizens paid it; and liturgies - only very wealthiest
paid it ); no requirement that citiens exercise political rights
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military: ephebia at 18-20; liable for service until the age of 59
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metics [free adults who were not Athenian citizens but were registered
as residents of Attika]
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had right to sue and be a witness
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had to perform festival liturgies
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had to have an Athenian citizen as sponsor
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had to perform military service
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had to pay a metic's tax
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had to pay eisphora and perform festival liturgies
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slaves [non free adults or children]
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could be a witness, but only if tortured first
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property of owner ("animal tool")
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could not be arbitrarily killed (but difficult to enforce if owner was
killer)
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could seek sanctuary and asked to be sold to another master
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could own no property
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could marry only with owner's consent; children belonged to owner
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could enter temples and take part in religious festivals
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status inherited and could be improved or lost [atimia]
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these orders did not necessarily correspond to economic classes, social
spheres or religious spheres
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many wealthy metics and poor citizens
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often metics and wealthy citizens were in the same social circles
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poor metics, slaves and poor citizens would often work side by side
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religious organizations and rituals often included metics and slaves, sometimes
in positions of respect
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these orders are of crucial importance in the political sphere
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organized by age
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adults (for citizens) = 18; registry in deme
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nb, in 4th century, citizenship rights only accrue at 20 [after completion
of military training in ephebate]
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had to be 30 to be a juror, archon or legislator (some offices required
holders to be even older)
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organized by gender
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census
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450 - probably around 60,000 citizens [nb, much too big to be a polis]
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322 - probably around 30,000 citizens (+ 30K children and 30K women); 40,000
metics; 150,00 slaves
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ancient sources are notoriously difficult to use
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modern estimates have to be based on models drawn from different historical
periods
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