CMS 206
Roman Civilization
Week 4 Class 2 Lecture
Bibliography
Places
Events
Reminders:
- web teams must submit topic to Imber by Friday
- Book Report 1 from students whose last name begins with O-Z due 5:00pm Friday.
- NB: Report 2 from A-H will be due in class next Thursday.
A word on bibliography:
- give a thought to what primary sources you'll use to construct your research
problem
- e.g Roman baths:
- sources
that describe or discuss the baths (nb., if a source isn't obvious, e.g.
Livy on early Rome, sometimes you'll discover who the relevant sources
are from references in the secondary/scholarly literature)
- artwork/images
[Roman bath]; books on ancient art, archeology and web presentations
- give a thought on how to create a list of secondary scholarship
- 1) subject and word search in Ladd library
catalogue [e.g. Roman bath*]
- 2)TOCS-IN
search: [articles only in classics journals] [Roman bath*]
- 3) GNOMEN
search: [books and articles] [Roman bath*]
- 4) Ingenta search [articles in a
wider range of journals; on line] [Roman bath*]
- 5) Ladd
database search:
- 6) Google
- nb: edu and org vs com sites
- 7) DBCB in Ladd(database of classical bibliography): a cd with a searchable
database of bibliography in classics [have a librarian explain how to use
it]
- 8) L'Annee Philogique [have a librarian explain how to use it]
- 9) bibliography from books in Ladd
- turn your list into a useful bibliography [you aren't going to read a 1000
articles and 20 books for a 10-15 page paper]
- exclude articles/books in languages you can't read
- exclude articles whose titles indicate they won't help you [e.g."The
Guardianship of Jesus Son of Babatha: Roman and Local Law in the Province
of Arabia" JRS 83 (1993) 94 - is about Roman law in Babatha,
not Roman baths]
- sort by date
- start with scholarship of the last 10 to 25 years unless a title
indicates the article is dead on relevant.
- "Standards" - e.g. Professor Boring's famous work on Roman
plumbing may be 50 years old, but if it's really good, at least some of
the articles in the last 25 years will refer to it.
- See if BMCR
thought it was good. [e.g. Bathing
in Public in the Roman World]
- What you can ILL in a reasonable time [If Ladd can't get it for you
before April, it's not going to help you]
- ILL books and articles SOONER RATHER THAN LATER (people who wait to the
last minute and then complain that the librarians couldn't save their bacon
are beneath contempt)
- Use general books and articles
- a) to give you background [role of baths in Roman culture] and identify
primary sources for your topic
- b) ideas for specific arguments [were baths a method of Romanization?
did the gendering of space at the baths reflect, contribute to, undermine
gendering of public space in Roman life? etc]
- c) to find more bibliography
- d) use articles on specific topics ["Gendered Space
in the Roman Baths of Illyria"] to support arguments/assertions you
will make in your paper/web page.
- My expectations about your bibliographical research:
- I expect everyone (web pages and papers) to go through this process
of creating and organizing a list of secondary scholarship.
- I expect everyone to use secondary scholarship to support arguments/assertions
they make in their papers and web pages.
- "HOW MUCH? you ask. Well as
my grandmother said when I asked her about the quantity of flour in her
recipe for bread, "ENOUGH."
Now, in order to be fair, let me say this, any paper with less than 10
citations to secondary scholarship had better be authored by the next
Ronald Syme. If you don't know who Syme was, you're not the next Ronald
Syme. On the other hand, if you cite more than 45 pieces of secondary
scholarship in a 15 page paper, I will wonder whether you have actually
read what you've cited and b) if you have read them, how much therapy
you'll need after this course. Since web sites will be team projects,
I expect to see 6-8 bibliographic items per member of the team. More is
acceptable and may be necessary.
- "But I only found four articles,"
you protest. Do
you think I just fell off the turnip truck? I suspose
that it is theoretically possible that in a field which has been studied
for 2,000 years and by professional historians (who must publish articles
to keep their jobs) for the last 300 there is some arcane subtopic which
has garnered only four articles and that by sheer coincidence you have
found it. I doubt, however, that this actually what happened. Your problem
will be cutting your bibliography down to managable proportions, not finding
too few articles.
- "How many web sites can I cite?"
you ask. It depends.
- Books and articles are reviewed anonymously before they are published.
That means that experts think that the work is a new and meaningful
contribution to the scholarly field. That means you, gentle writer
of research papers, can trust it [to the extent you can trust anything].
Some things published on the web are also reviewed (e.g. electronic
journals; see my web page for classicists].
Some archeologists publish their field reports on the web. (The server,
ROMEARCH is
a good place to look). Such reports are fine to cite.
- Conversely, there are passionate devotees of Russel Crowe who know
very little about the Roman world but have put up a web page on gladiators.
If you cite these as "authority" for arguments/assertions
that you will make, I will think that you a) are an idiot; or b) are
lazy. You don't want me thinking either thing about you and your work.
- Finally, there's a range of material of varying quality. I suspect
I will not be particularly impressed by a page posted by a 12 year
old for her Latin class (unless she's the next Ronald Syme). I might
be impressed by a page posted by a college professor for her students,
or not. For example, I wouldn't cite the web pages I make for my own
classes because I never provide footnotes or bibliography for them.
On the other hand, I if I wanted to get a quick background on a topic
before I did my own bibliography, I would read such pages.
- "But I'll end up reading much more than
I cite!" you whine. Knowledge
for its own sake - Oh the Horror, the Horror....
Places
- The Temple of Castor & Pollux
- Location
in the Forum
Romanum: between the Basilica
Julia, the Temple of Divus Julius and the Temple
of Vesta. Reconstructions of the statues
of the gods (Castore e Polluce)to whom the temple is dedicated are located
on the Paletine Hill at the top of the Cordonata steps (designed by Michaelangelo)
that lead to the Piazza
del Campidoglio from the Campus Martius. Leo Curren's Maecenas web
site provides a wonderful tour.
A reasonable
reconstruction of the temple.
- History
- According to Livy,
the dictator Aulus Postumius Albinus, vowed to build the Temple of
Castor and Pollux during the battle of Lake Regillus in 499 BCE (??496??).
The Dioscouri
appeared and fought on the side of the Romans in this battle the victory
in which guaranteed Roman supremacy in Latium. His son completed and
dedicated the building in 484.
- The Senate frequently used the temple as a meeting place and politicians
often used its steps as a second Rostra [Remember Tuesday's lecture?].
The standards for weights and measures were stored here. The temple
was also used as a bank for imperial as well as private funds.
- Postumius' temple was in severe decay by 117 BCE when Caecilius
Metellus restored it. Verres
(a corrupt Roman politician whom Cicero drove from office) touched
up Verres restoration. Tiberius
the heir of Augustus rebuilt the temple completely in 6 CE in honor
of his brother Drusus
who had died several years previously. Caligula declared the
temple part of his palace, but Claudius restored it to sacred status.
There are reports and conjectures of subsequent restorations by Trajor
or Hadrian and Domitian, but today most scholars believe that we have
the ruins of what Tiberius built.
- There are references to the temple stand extant in the 4th century
CE but we know that by the 15th century it was largely in the condition
we see, because Romans referred to the street running by it as the
via Trium Columnarum.
- Things to think about:
- Q: what are the various uses to which a Roman temple might be put?
What does this tell us about the way Romans thought about temples?
about sacred space?
- Q: what Roman officials would have used the Temple of Castor and
Pollux?
- Q: why do you think the gods Castor & Pollux would have resonated
so profoundly in the imagination of early Republican leaders?
- Pictures
- Additional Readings:
Events
2nd Century BCE:
- The 3rd century B.C.E., was a period in which Rome consolidated
its control of the Italian peninsula, was tested as a geopolitical power in
its contests with Carthage, and aquired its first overseas provinces. During
the 2nd century B.C.E., Rome became the dominant military and political power
in the Mediterranean
world, and faced and failed the test of its
Republican constitution. For many scholars, the "Roman
Revolution" that culminated with Augustus' establishment
of monarchical at the end of the first century B.C.E., actually began in the
second half of the 2nd century B.C.E.
I The Wars in Greece & Asia Minor
- The Second
Punic War ended in 202 B.C.E., with Rome's defeat
of Carthage's armies at Zama. Even before the end of this war, Rome engaged
in a largely inconclusive campaign
in Macedonia which ended in a treaty on terms more favorable to Macedonia
than Rome. In these encounters with the Greeks, Rome displayed no interest
in expanding its empire and was motivated mostly by a desire to deprive Hannibal
of resources he might use against Rome. Philip
V of Macedon, in contrast, hoped to unite and
reinvigorate Macedonia so that it might resume its historic leadership of
the Greek speaking world.
- Other Greek political powers, however, did not welcome
the rebirth of Macedon. As with the Punic Wars, local cities sometimes appealed
to Rome to take her side in these disputes. Rome, under the leadership of
men like Scipio
Africanus and Flamininus,
initially took a "pro-hellenic" posture. They envisioned Rome excercising
a benign influence over a protecterate of Grecian territories which would
enjoy a great degree of local independence. Philip survived and retained control
of Macedon, where he toed the Roman line until his death in 179 BCE.
- Flamininus, for example, after defeating Philip V at
the battle of Cynoscephalae
in 197 BCE, thus ending the 2nd Macedonian War, gave a speech at the Isthmian
Games, in which he declared that the peoples
of Greece were free, to live without Roman troops or taxes and to to govern
themselves by their own laws. (See also his letter
to the Chreytians).
- The "pro-Hellenic" party, however, faced political opposition
in Rome. Cato
the Elder, a novus homo, was ideologically
opposed to the embrace of Hellenic culture that the Scipiones and their allies
supported. [Q: what's a
novus homo?] He further believed that Hellenic cultural influences
would corrupt Roman values. On the foreign policy front, the activities of
Antiochus
of Syria immediately after the defeat of Philip
of Macedon created all sorts of problems for Flamininus. Antiochus hoped to
reunite the various
kingdoms that had been created out of Alexander the Great's imperial conquests
on his death. For several years he played high stakes diplomacy with the Romans,
finding allies among various Greek factions that had gotten less from Flamininus'
settlement of Greece than they hoped for. Greek feistiness suggested that
the "protecterate" policy of the pro-Hellenic party in Rome was not going
to work. Another problem, from the Roman point of view, was that Antiochus
was harboring Hannibal, who encouraged and shaped Antiochus' ambitions in
order to pursue his own interests in and on behalf of Carthage. Flamininus
stayed in Greece, in order to preserve Roman control of the region and Scipio
went to Asia Minor, where the Romans finally defeated Antiochus in 189. Rome's
"settlement" of the Greek and Asian cities it had won in this war was as problematic
both from the Roman administrative and the Greek administered points of view
as their earlier efforts to govern Greece had been. Rhodes and cities in Aetolia
were particulary recalcitrant and bitter.
- In 179, Perseus
(or Perses) succeeded his father to the throne of Macedon. Unlike his father,
who knew how to stay defeated, Perseus pursued an anti-Roman foreign and domestic
policy. After much diplomatic manouevering, the 3rd Macedonian war was declared
in 171 BCE. Aemilius
Paullus commanded Rome's army and decisively defeated the Macedonians
in 168 at the battle of Pydna. Paullus "settled" Macedonia by dividing it
up into four separate kingdoms, granting each a considerable amount of freedom,
and imposing a tax that was half what they had been paying their kings. The
settlement was not especially effective and Rome turned Macedonia into a province
22 years later.
- Rome had been particularly dissatisfied with the lack
of support they had received from the Greeks during the 3rd Macedonian war.
They took to "purging" the leadership class of cities they felt had strayed
too far from the fold, and installing local politicans who were loyal to Rome.
The Greek historian of Rome, Polybius,
was in fact a hostage removed to Rome during this operation. He was befriended
by the Scipiones and ended up writing a history of Rome that was designed,
in part, to convince Greeks the opposition to Rome was useless. Nevertheless,
Greek opposition to Rome intensified. In 146, Rome defeated the rebel Achaean
league, and Roman armies under the leadership of Lucius Mummius entered Corinth,
and utterly destroyed it. They killed all the men, sold all the women and
children into slavery and moved every moveable good within the city to Rome.
The days of pro-Hellenic foreign policy were over in Rome. The example of
Corinth destroyed Greek opposition to Roman rule.
- The victory at Pydna was extremely important in Rome's
military and cultural history. Thereafter, the kings of the Hellenistic monarchies
played an increasingly less important role in the affairs of the eastern Mediterranean.
In time, Rome would end all these dynasties and administer the region through
proconsular governors. As a consequence, the intellectuals and literarti of
the Greek speaking Mediterranean world had to come to Rome for patronage.
They brought with them Homer, hunting, philosophy, rhetoric and some of the
most beautiful lyric poetry imaginable. Some Romans, as we'll see, however,
despised the influence Greek culture would have in Rome by virtue of Paullus'
victory at Pydna. For them, the Greek poets, rhetores and philosophers were
lacivious losers, liars. This cultural debate would rage within the circles
of Rome's political and social elite for another century. For ordinary Romans
it was all a bit la-di-dah. The Greeks they ran into were slaves or freedmen,
who, like themselves, were more concerned about making the rent then the meters
of Greek lyric poetry.
III The Third Punic War
- Cato, the champion of the Hellenophobes
in Rome had aquired a great military reputation fighting for Rome in the Macedonian
wars and in Spain. [Rome had 'won' Spain from Carthage in the 2nd Punic
War, but had to fight the Spaniards to actually keep it. Roman warfare in
Spain lasted until 133 BCE.] Cato was particularly alarmed by the Punic
capacity to recover from the extraordinary defeats and war reparations Rome
had imposed on her. Despite the restrictions Rome had place on Carthage, her
old enemy began to prosper again. The Punic government, however, was careful
to yield to Rome's opinion in every issue and conflict that arose. Nevertheless,
Cato began to end every speech he gave in the Roman sentence with the phrase
"Carthago delenda est!" ["..., and Carthage must be destroyed!"].
- The problem from the Roman point of view was complicated
by the fact that Numidia, Carthage's neighbor, under the leadership of Masinissa,
which had been loyal to Rome in the 2nd Punic War was beginning itself to
aquire a threatening amount of influence in the western Mediterranean and
in North Africa. Numida began to provoke Carthage and eventually Carthage
attacked. That was all the excuse that Rome needed to cross the Mediterranean
and settle affairs in North Africa to their liking. In 149 BCE, Rome declared
war on Carthage. In 146, Roman troops, under the command of P. Cornelius Scipio
Aemilianus [the natural son of Aemilius Paullus and grandson by adoption
of Scipio Africanus], sacked Carthage (Tiepelo's painting).
50,000 inhabitants were sold into slavery. The city was burned to the ground.
Its ruins were razed. A plow was drawn over what was left of the land and
salt sowed in its furrows.
- You would think this story had
a happy ending: Rome the little village founded by two admittedly disfunctional
brothers conquers the Mediterranean
world. But wait. Next week we'll discover how the Romans ruined a perfectly
good Republic.
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